The Silver Thread

The Silver Thread

Can it be seven years since the sky was so blue it hurt to look at it, since your grandson's carried your casket, since the soldiers broke the silence of our grief with a gun salute, and since the gravediggers’ work left a wound in the red Virginia clay?

Spurgeon said, “The silver thread of resurrection runs through all the believer’s blessings, from his regeneration onwards to his eternal glory, and binds them together.” I’ve held on to this silver thread through all these years since my father’s last words to me. The thread has bound up the wounds of my heart and given me great hope—because of Jesus, who led the way and has “beaten death at death’s own game.”

Here are some journal entries from those days seven years ago.

February 28, 2013, Antalya, Turkey

Before leaving Azerbaijan for Turkey yesterday, I received word that hospice care had been called in for Daddy.  I was finally able to get a call out to him late tonight and found a long, lonely stretch of Mediterranean beach where we talked for a few minutes. He could hear the crashing of the waves and asked where I was and when I was coming home. I described the sea and the stars for him, but he was too weak to talk much, drifting in and out. And then the call was over. I tried so desperately to recall everything he said, until the memory of his voice and the sound of the sea seemed almost indistinguishable. I’m afraid I will forget the sound of his voice. I don’t know how long I stood there. It was cold, and the tide crept up to my feet. The stars of Orion fell westward as the moon rose and followed them. As I stood beneath it all, I tried to remember what was said and what wasn’t said, until the cold wind and the sickness of sorrow drove me back from the sea.

March 9, 2013, Danville, Virginia

The house is emptying. Memories are still here; in fact, they press upon me. But, like the room where Daddy died last Sunday, life is seeping out of this place. His books, the odd assortment of pocket knives on his dresser, clothes in his closet, the pictures on the wall—for now, nothing has moved, but something is missing.

I walked through Daddy’s machine shop in the back yard. He was a skilled machinist and had a reputation for being able to fix anything—and he lived up to it. He repaired engines of all kinds—planes, trains, tractors, every sort of vehicle whether it had two wheels or four or eighteen. Once he even repaired a blimp that got stranded at the city airport. And because we live in a broken world, Daddy kept busy. But today the shop is quiet. The air smells of steel and grease. It’s a good smell—smells like his hands.

A wrench lay on the workbench, where he left it. Over the past year, with his heart wearing out and vision and memory clouding, he slowly lost his grip on these tools, until he had to let them go altogether. But while  Daddy’s once-strong hands were losing their hold on things, Christ’s hold on him never did. His last day on this side, while slipping in and out of consciousness, he began to sing to himself some songs my brother and sisters could not recognize. The one that was clear was “Amazing Grace”!

When word reached me that he had died, I was on the other side of the world; but he was already well beyond all of us by then. I made it back for his funeral yesterday. The sun was brilliant against a sky so blue it hurt to look upon it. His grandsons, including my son, carried the flag-draped casket to its place—an open grave in the Virginia clay, like a fresh wound in the earth. On a hillside nearby, an honor guard fired three volleys above us, and the trumpet sounded Taps—it was clear, sweet, and sad. The next time a trumpet sounds over this grave, it will not be for a soldier, but for a saint. “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.”

March 10, 2013, Danville, Virginia

This morning, I went back out to Daddy’s grave. There were no long black cars, no funeral tent, no gun salutes or Taps. The flag is now folded and treasured. Blue birds flitted about the cemetery, and between the grave markers, violets and dandelions were pushing through the late winter ground. The wreath on his grave was still fresh. I sat there and wondered why I could not have made it back to see him once more and to finish the conversation we started by the sea, but I thought of a character in one of Daddy’s favorite books. In The Pilgrim's Progress, the courageous, prayerful Mr. Standfast is journeying on and encouraging other pilgrims along the way, when suddenly a courier arrives from the Celestial City. He delivers a message to Mr. Standfast that explains “that he must prepare for a change of life, for his Master was not willing that he should be so far from him any longer.” Then I remembered a little note left in Daddy’s papers in the room where he died. It was simply a scripture reference: John 15:16. After calling His disciples “friends,” Jesus said, “You did not choose me, but I chose you.” And above it, Daddy had written one strong, certain, gracious word. He wrote, “Chosen.” And so, the Risen Christ has called up his chosen one to be with Him. No wonder Daddy sang of such amazing grace as he crossed the river—beyond this red clay portal, strewn with flowers.


Beware of Your Mother's Doilies

Beware of Your Mother's Doilies

NOTE: Rachel and her husband are long-time Frontline team members in East Asia. The three of us are also Tolkien fans, so receiving an article in which she draws on a scene from The Hobbit was not surprising to me. But what gripped me as I read it was the depth of its wisdom and the breadth of its application. Rachel wrote this with young adults in mind, but radical obedience is for all of us who take up our cross and follow the One who said, “Whoever would save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:25).

 So whether you desire to take Good News to Gospel-destitute places or you are counseling someone who is considering going, whether you are parenting or grand-parenting with a passion for Christ and the nations, or if you are taking a prayerful look at “Gospel leveraging” of your time, energy, and resources, there’s something here to challenge you, as it has me.

Tim Keesee

[This article was divided into two parts and published in the Fall 2019 and Christmas 2019 Frontline Missions International newsletter. If you would like to sign up to get future newsletters, you can do so HERE.]

“Beware of Your Mother’s Doilies”

After a tumultuous disruption of his quiet evening by a bunch of unruly dwarves, Bilbo Baggins is called upon to join them on a journey of great importance—to rescue their people and their home. However, he also discovers that there is a risk, deadly risk—a fire-breathing dragon, to be specific. Furthermore, this grand quest would require upsetting his pleasant, predictable, and respectable life. After considering the magnitude of the offer, he briefly loses consciousness, following which he is seen sitting in his large, overstuffed chair and discussing the situation with Gandalf:

Gandalf: You’ve been sitting quietly for far too long. When did doilies and your mother’s dishes become so important to you? . . . The world is not in your books and maps . . . it’s out there!

Bilbo: I can’t just go running off into the blue . . . I’m a Baggins of Bag-End.

Gandalf: And you’re also a Took . . . You’ll have a tale or two of your own to tell when you come back.

Bilbo: Can you promise that I will come back?

Gandalf: No, but if you do you’ll not be the same.

Bilbo: That’s what I thought.

This scene haunts me. The grand but highly life-disrupting commands of Jesus inspire us in our 20s, but somehow by our 30s and 40s the cost of those commands makes us want to sink into a comfortable armchair and conjure up other less-costly paths of obedience. How does a 22-year-old so passionate about reaching the nations morph into a 48-year-old who cannot imagine living abroad for the King? With so many well-attended conferences, frequently-read blogs, and well-written books, why isn’t a higher percentage of the young Christian population actually going? And for those of us who end up overseas, why do we so rapidly become disenchanted with the work and begin to long for greener pastures?

At age 20, the world seems open and exciting. We’re eager to launch out and try anything, and we long to bring words of Good News where it has never been heard. There’s fresh zeal and joy, a willingness to be inconvenienced, and little care of the potential losses because of the joy of the potential gain for eternity.

In our mid-20s, our good desires meet their first roadblocks, and we begin to feel the weight of all that is working against us. We get our first real job, our first real bills, and start to feel the weight of survival in a world of broken health, car accidents, soaring insurance costs, and the uncertainties of raising children. Along with the new stressors come new joys—having a nicer car, a modest little house that we’ve painted and decorated, a few pieces of new furniture. Before long, we develop some hobbies, get a comfortable circle of friends, and fall into a predictable routine.

By the time we hit our 30s, we have quit dreaming and are just hanging on as we change diapers, put food on the table, and peel the mac-n-cheese off the floorboards. Our biggest life dream is simply to get one night of uninterrupted sleep. To make matters worse, we realize that we aren’t the super Christians we thought we were in college; so we get discouraged. And we see that we can stay busy in effective ministry right where we are (which may be true); so why inconvenience ourselves when we can serve Jesus right here at home? Maybe we even start to rationalize about all the problems of imperialistic mission work in the past and conclude that missionary work is better left entirely to locals. And so, Jesus’ command to go is suffocated by our logic.

                The path out of the Shire is steep and treacherous.

As one who spent several years waiting to go and now has lived full-time overseas for a number of years, I’ve spent lots of time with folks preparing to go. This letter is a plea from my heart to those with desire to work overseas but who have a few more months or years ahead before that can become a reality. Below you will find some practical tips that I hope might guard you on this journey.

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1.       Fight against the desire to put down roots. Don’t buy your dream car. Don’t buy the nicest set of dishes. Buying stuff isn’t wrong, but you have to consider the strong and subtle power that stuff can have over your heart.

2.       Anticipate that a day will come when what you feel so strongly and are utterly convinced of now may seem more like an overly-optimistic childhood dream. The real world is hard—bodies break down, financial stresses are great, and simply surviving in a real-world job can be all-consuming. People—good people—will try to talk you out of going. Or they’ll try to talk you into doing something else. You might feel guilty—there are people who need you here in the States. You might begin to question whether you really had a “call” in the first place.

3.       Don’t become so intellectual about the whole process that you talk yourself out of obedience. We live in a generation of witty bloggers, inspiring authors, great conferences, and encouraging podcasts. It’s easy to feel good about all the information we are accumulating, the writing we are doing, the ideas and authors we can talk about—but never get around to obeying the very commands that we have exegeted ever so cleverly. The world doesn’t need more writers making radical comments about Jesus from the local Starbucks; the world needs people who humbly love and obey when it hurts.

4.       Choose your church wisely. It is right, good, and necessary to prepare yourself by being under excellent, Gospel-centered preaching. However, there is a subtle, addictive power that comes with being part of a thriving, large, well-developed assembly. You start to expect things to be done for you and get used to readily available childcare—and feel that all of these good things are necessary requirements for you to grow and thrive. There is a real benefit to being part of a small, struggling group. You learn to live with and love people who are not at all like you, get used to having all your heroic acts of service taken for granted, and learn how to love people through conflict and confusion. If you miss this opportunity, you may get overseas and feel that something is terribly wrong with the people you are working with because there is conflict or you find you can’t make it without all the props.

5.       Prepare to go. Invest in it financially. Take a vision trip. If it’s going to be several years before you can go, take several vision trips. Tell people your plan—especially those who don’t agree with you. There’s nothing more helpful than verbalizing your desires and motivations to someone who thinks you are crazy.

6.       Don’t wait for a final emotional revelation of God’s will. If you had a lightning bolt experience, your future confidence would rest in that experience rather than in the ultimate revelation of the risen Christ in the Word. If you wait on your emotions to coordinate well, you will never go. Or if you get there, you’ll never stay. Emotions change frequently—commands don’t.

7.       Don’t wait until you’ve figured out the answer to all of your questions and what-ifs. I’ve had multiple people say to me, “I can’t imagine raising kids in a place like this.” You don’t have to imagine it. You have to follow Jesus. The stunning provisions He will make will not be in your plans or imaginations. You’ll only see them when you risk and move out in faith. There are facets of His glory that can only be viewed when you press into impossible situations. There is joy that you get to experience only when you jump into the messy places, not knowing what will come of it but knowing He’s there.

8.       Get the education you need—but don’t let it become your confidence. Having marketable skills or theological training is often critical to establishing a sustainable platform. However, there is a subtle over-confidence that degrees can breed: “Now God can really use me because I’m so well prepared.” Humility is far more valuable on the field than a PhD. Furthermore, for many of us from the ME generation, there is an assumption that we should be able to be highly fulfilled in our jobs and have opportunities to use all of our skills—and we carry those assumptions with us overseas. When folks like us arrive on foreign soil, we feel a compulsion to use those skills that we worked so hard to develop for Him. It can be maddening to find that all of your supposed qualifications are not valued in that place or culture. And it really tests why you came in the first place. Is it to look impressive as you use your skills or to further His Kingdom, however and whenever He wants it done? The truth is we want Him to increase, but the reality is we want to increase, too.

9.       Everything is going to fight against your going. It’s really hard to move a person overseas—and even harder to move a family. We are wired to stay in our hometowns with familiar places and people and language. So if you don’t have intentionality, you won’t go. And if you assume that obstacles and challenges mean His will for you has changed, you will not go.

10.   It’s OK to lose your burden. Just keep obeying Jesus. He still has a burden. Jesus didn’t tell His disciples to wait for a burden—He told them to wait for the Holy Spirit. The Holy Spirit propelled Peter and the others out into Jerusalem and then to the uttermost parts of the earth—they didn’t have a missions conference or inspiring book or an engaging speaker. So why do you so often hear folks determining whether or not to go based on a burden? Where does the Bible talk about having a burden? Jesus has a burden for you. Obey Him. Go where there’s little light. Go where you see Him giving you preparation. Go to where there’s an open door. But GO!

My Bilbo Baggins allusion breaks down here. After that fateful fireside conversation, Bilbo’s mind and heart are captivated by this grand, exciting, deeply meaningful quest to rescue people. He is compelled by the glory of the work to get out of bed and join the journey. Don’t do what he did. Don’t attempt to sustain your soul on the cheese puff diet of the excitement and apparent glory of mission work. It won’t sustain you in the tough places. Look at Isaiah. As much as we dramatize his Isaiah 6 “missionary call” to go, that call is immediately followed by a description of apparent ministry failure. “Go . . . to people who will reject you and make their hearts harder and blinder.” “How long, Lord?” “Until everything is destroyed and devastated.” Inspiring, isn’t it? (There is a dearth of missionary songs about this portion of Scripture, by the way.)

God is clearly not attempting to recruit Isaiah based on the “wow” factor of the work. He compels him based on the “wow” factor of His holiness. He alone is truly holy, separate, unique, one-of-a-kind, utterly distinct in his beauty and perfections. The weight of His glory overflows and floods the earth with meaning. Yes, He offers Isaiah a life of shame and rejection; yet, He secures Isaiah in His love and lasting honor. Yes, God sets forth work that feels like waste and worthlessness; and yet, He brings Isaiah into His worthiness. Beneath and between every exhausting day ahead, there will be the exhilaration of the King’s unending grace and embrace.

Perhaps the most shocking thing about this whole passage is that Isaiah goes for it. We don’t know what he left behind, but the “dishes and doilies” Isaiah once held onto fell from view at the sight of his Savior. His vision of the Messiah and His world-wide work is still stunning. “Behold, you shall call a nation that you do not know, and a nation that did not know you shall run to you, because of the Lord your God, and of the Holy One of Israel, for he has glorified you” (Isaiah 55:5).

Blessings to you as you dream and prepare and follow Him!

Rachel

Worship Round the World

Worship Round the World

I’ll never forget the Easter sunrise service on the shores of southern Arabia three years ago. First light was winking on the Persian Gulf, and the pastor greeted us with “He is risen!” We replied with a joy akin to laughter, “He is risen indeed!” In our chorus of praise that followed, it occurred to me that we were part of something big—something VERY big. I wrote in my journal about that morning:

On this special day, the first day, the days of days, the Kingdom choir started in the Pacific Islands and the Far East, then across Asia, even rising from prison cells in Iran just across the water. We took up the praise in this corner of Arabia, and before our echoes of “He is risen!” died down, the stanza continued across Africa and Europe, only to be answered from across the Atlantic with “He is risen indeed!”

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Last spring my friend Tim Challies shared with me an idea he had been working on because of a similar experience he had at his church in Toronto as he visualized the global chorus of worshippers with whom we are connected in Christ. Tim has blessed the Church for years as an author, blogger, speaker, and traveler. As he set out on this project, he invited me to join him in telling a story that is both remarkably simple and profound. On one day—the first day of each week—Christians across the globe gather to worship Jesus, their risen Lord. Together, as a worldwide community of worshippers, we obey God’s command that, “From the rising of the sun to the place where it sets, the name of the Lord is to be praised” (Psalm 113:3). The diversity and unity of the Church in this worship is a stunning demonstration that the Gospel of the one and only Savior crosses every kind of barrier!

This is how Challies describes this worldwide, blood-bought family: “I love to ponder that as the sun breaks over the islands of the South Pacific to begin a new day, Christians rise, then gather together to praise God in song, to call out to him in prayer, and to hear from him through his Word. As their services draw near to a close, Australians in Sydney, then Adelaide, then Perth begin to sing their own calls to worship, as do Christians in Japan and Korea. Next, millions of Chinese believers add their voices, as do Filipinos and Indonesians. By now nearly a quarter of the earth is resounding with the sound of Christian worship. And so it goes as the sun follows its course across Africa and Europe, then South America and North America. By the time it sets again far out over the Pacific, the whole earth has given praise to God.”

The Project

We’re calling this project Worship Round the World, which will be a globe-circling journey as we chase the sun. Viewers will join believers as they rise to worship in house churches, open-air buildings, and ancient edifices that stretch from the South Pacific to the mountains of Nepal, from the Middle East to the American heartland. It will be a taste of Revelation 5:9 as we, along with our brothers and sisters worldwide, worship the One who by His blood has “ransomed people for God from every tribe and language and people and nation.” 

As we travel to countries spanning the globe, we will join with churches whose worship is consistent with Scripture but whose practice of that worship is faithful to the local language, customs, and culture. We plan to worship in the remote jungles of Papua New Guinea, the mountains of Nepal, the bustling metropolises of Russia, the warm plains of Zambia, the cold reaches of Iceland, and many other places. We’re eager to introduce you to brothers and sisters we meet along the way.

The Products

We plan to create a 13-episode video series on DVD and digital download as well as a co-authored book that combines a travelogue of places and people with topical, theological reflections. If time and budget permit, we will also create a coffee table book displaying some of the best photographs and stories from the world-wide journey as well as a study curriculum suitable for use by individuals, families, small groups, or churches.

The Need

Expenses for this project will be covered through donations. The total anticipated budget is $275,000 which will cover expenses related to travel, equipment, and video production. This will be a two-year long project that involves multiple trips spanning the globe. It’s the biggest, most audacious film project either of us has ever undertaken. But that’s as it should be because this is the big, audacious story of Jesus’ saving work in the world as he brings worshippers together from “every tribe and language and people and nation” (Rev. 5:9)!

Will You Help?

Will you help us tell this story? If you want to have a part in this project, please consider giving a gift of any size for the Worship Round the World project. You can give online at www.frontlinemissions.info/worship-round-the-world. If you have any questions, please contact me at tim@frontlinemissions.info.

4 Ways to Think About Persecution

In our day, there has been a dramatic increase in the persecution of Christians in China, India, the Middle East, and across Africa. It has been observed that more Christians were martyred in the 20th century than in all previous centuries combined. That’s in large part because that was the century of the Church’s greatest expansion. However, the 21st century is already getting a head start on topping that grim statistic. Recently I sat down with friends at Crossway to talk about persecution today.

Learn more: https://www.crossway.org/books/a-company-of-heroes-tpb/

In the Arena: 75 Years Ago

In the Arena: 75 Years Ago

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Each year on June 6, I recall the courage and sacrifice of the men who landed on those bloody Normandy beaches to gain a foothold on Hitler’s Fortress Europe. This year is the 75th anniversary of D-Day, which is being specially honored on both sides of the Atlantic; so I want to add my salute to the men who gave their all on that day of days.

Often I mark the day by reading a history of the Longest Day or watching Band of Brothers or Saving Private Ryan. But my favorite connections with that day—when the freedom of millions hung in the balance—have been conversations with the men who were in the thick of the fight, from generals to paratroopers to soldiers in the landing craft facing a wall of fire.

For many years I served on the staff of US Senator Jim DeMint and was often involved in helping organize veteran events. One of the really special times was an event for D-Day veterans. A special commemorative medal had been struck to mark the 60th anniversary of the battle, and Senator DeMint along with some members of Congress and Army officers presented the medals to each of the old warriors. Here’s my journal entry from that day.

June 6, 2004

 A special ceremony was held this afternoon to honor the veterans here in South Carolina who actually fought on the beaches of Normandy a lifetime ago, and over 200 of them gathered here today. Time has touched these once-jaunty GIs. Their strong, handsome faces were captured in fading photographs on display; but now their hair is silver, their shoulders a bit stooped. Some carried canes where once they carried rifles. Others took their place in the ranks in wheelchairs. Congressmen, senators, and generals were there to present the medals and, upon giving them, snapped salutes with esprit. Children brushed away tears of pride, while some of the men brushed away tears of sorrow—memories of friends now resting beneath rows of white crosses in the green fields of Normandy.

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Their sacrifice reminded me of a poignant dispatch sent back by the great war correspondent, Ernie Pyle, shortly after the beachhead was secured. He walked along the shore and described:

A thin little line, just like a high-water mark, for miles along the beach. This is the strewn personal gear, that will never be needed again, of those who fought and died to give us our entrance into Europe. Here in a jumbled row for mile on mile are soldier’s packs. Here are socks and shoe polish, sewing kits, diaries, Bibles, and hand grenades. . . . Here are the latest letters from home. . . Here are the toothbrushes and razors, and snapshots of families back home staring up at you from the sand. Two of the most dominant items in the beach refuse are cigarettes and writing paper. Each soldier was issued a carton of cigarettes just before he started. Today these cartons by the thousand, watersoaked and spilled out, mark the line of our first savage blow. Writing paper and airmail envelopes come in second. The boys had intended to do a lot of writing in France. Letters that would have filled those blank, abandoned pages.

We are left to fill in those blank pages, and today we got to write little love-notes on them and pledge that we will not forget those who served and sacrificed during Freedom’s crucial hour.

I was struck today by the fact that these were the men who actually DID it—along with thousands of other Americans, Canadians, and British troops who that day began the liberation of millions from Nazi tyranny. But it did not happen because they talked about it a lot, had the best of intentions, or even trained well. They had to actually go in and risk everything. These were the men who were in the arena.

To me D-Day is more than a hard-fought, decisive, history-changing event. It was all of that, but the example of those brave men also models the spirit that I’ve seen in men and women who have followed Christ to the hard places. The missionary trailblazer to Africa, David Livingstone, with his usual directness once said, “Sympathy is no substitute for action.”  It took action and sacrifice to liberate a continent, and action and sacrifice are required to take the liberating Message of the Gospel to the ends of the earth. The Christian’s proper place is in the arena—not on the sidelines. Our Lord Jesus came into this world and without hesitation went straight into the arena. He invites us to follow.

 

New Book: A Company of Heroes

New Book: A Company of Heroes

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A Company of Heroes, is now available. This book is filled with stories of Christians past and present whose examples of endurance, courage, sacrifice, and humility connect readers with God’s unstoppable work around the world. This book may be purchased at Crossway.com, Amazon, or at the Frontline store.

Our friends at WTSBooks.com are running a special sale now through May 14. A Company of Heroes is 50% off and comes with a free digital rental of a Dispatches video episode.  Check out the sales and get a free 50% off digital rental code for select Dispatches episodes at Westminster Bookstore.

“Tim Keesee is both a master storyteller and faithful theologian. Each page is a poetic narrative of faith, hardship, and Jesus building his world through weak and ordinary people. A Company of Heroes pulses with the resolute energy of God’s saving love.”—Rosaria Butterfield, author, The Gospel Comes with a House Key

“The heroes in this book are the hands and feet of Jesus—hands scarred and stained by service and feet that go to hard places with the gospel message that shatters darkness and sets captives free.”—Jim DeMint, former United States Senator

"Dust in the wake of the ploughman"

This past week on the same day two books arrived from Arabia written more than a century apart. No, the Post Office isn't that slow. Actually, they were both written in Arabia--one published in 1902 and the other in 2018. The newest is by my friend Dave Furman. His just-released book is Kiss the Wave: Embracing God in Your Trials. The title is drawn from a quote from Charles Spurgeon: "I have learned to kiss the wave that throws me against the Rock of Ages."

Dave writes powerfully from a biblical perspective and from his own painful journey. This book makes much of Christ, a "man of sorrows and acquainted with grief," and it also makes much of the saving, sufficient, sustaining grace of Jesus--even through hard questions and unanswered prayers. For Dave, even the writing of this book was done through added physical pain, but the result to all of us is a gift that shines Gospel light in the valleys of brokenness and sorrow through which we all walk. This video offers a glimpse into the physical and emotional trials that this pastor and his family face as they serve Christ in a hard place.

The second book that arrived in the mail was from a used book service through which I had tracked down a first edition of one of Samuel Zwemer's earliest books. In 1902, he and his wife Amy co-authored Topsy-Turvy World: Arabia Pictured for Children. This illustrated book presents the people, places, customs, and Gospel needs of the Arabian Peninsula. This region of the world, the epicenter of Islam was barely known to the Church. The Zwemers intended to put in on the map and to appeal to the next generation of Gospel risk-takers to go there.

In the conclusion of the book, there is a passage that has always been a favorite of mine--one that held special significance during my time in Afghanistan when there was much loss and many setbacks:

“When you read in reports of troubles and opposition, of burning up books, imprisoning colporteurs, and expelling workers, you must not think that the Gospel is being defeated. It is conquering. What we see under such circumstances is only the dust in the wake of the ploughman. God is turning the world upside down that it may be right side up when Jesus comes. He that plougheth should plough in hope. We may not be able to see a harvest yet in this country, but furrow after furrow, the soil is getting ready for the seed.”

The Fourth Man

Christmas came early, as I opened the first box of DVDs of the newest Dispatches from the Front episode! The Fourth Man, set in the Middle East, goes beyond the usual headlines to showcase the power of the Gospel to break centuries-old darkness--even in the face of persecution and Islamic terror. The Fourth Man will be released the first week in April and will premiere at The Gospel Coalition conference in Indianapolis on Monday, April 3, and at Capitol Hill Baptist Church in Washington DC on Sunday, April 9.

View a trailer here.

10 Things You Should Know About Persecution

1. Persecution is bound up with Christ’s persecution.

Jesus made that clear on His way to Jerusalem when he told his disciples that there he would “suffer many things . . . and be killed, and on the third day be raised” (Matt. 16:21). And then he told his followers that they were, in fact, to follow him by taking up their cross—that is, by fully identifying with him, whatever that would cost them and wherever that would take them. Suffering for the sake of the gospel is a way in which we identify with Christ’s sufferings...

For the entire article, visit the Crossway blog.