This last Missionary MythBuster addresses “The Call.” Over the years, I have had countless conversations and cups of coffee with Christians who are often sincere but genuinely confused about “being called.” I’ve encountered two sides of the pendulum’s swing in regard to “the call.” The first is those who “are called” but seem to be the only ones aware of it. They toss around the word “burden,” as if it weighs nothing at all. And they love to travel to “the mission field,” which by definition is everywhere outside the Lower 48. While I appreciate their initiative and enthusiasm, it’s sometimes difficult to distinguish between their personal calling and their personal ambition.
Often, this group has little connection to the church—outside of the need for financial help. Churches exist mostly to enable them to fulfill “God’s calling”—and if they ever make it to another country, they will likely expect the local believers to continue to make their missionary dreams come true. Counsel regarding getting involved in disciple-making now (before attempting it in another language) is met with a polite smile. Some of these individuals are just headstrong, but many have simply never had the opportunity to be discipled by mentors in their church, mentors who themselves have a big view of God and the Gospel.
On the other end of the spectrum are those who are waiting for “a call” that never comes. They are faithful in their church, are there whenever the doors are open, and are seriously and prayerfully interested in missions. But, they haven’t had a Damascus-Road-type experience. Without such a calling or a sign or a soaked sheepskin, they are afraid to venture out. While it’s true that God doesn’t call everyone to serve him on the foreign field, it is equally true that we build walls out of our own fears. Often the first obstacle to overcome en route to reaching the Gospel-destitute half of the world isn’t border crossings or barbed wire or ISIS; it’s the truly good walls of the truly good works that surround our current comfort zone.
In counseling, the place to take both the “frequent flyer” and the “pew sitter” (and everyone in between) is the cross. In Matthew 16, Jesus, on the way to Jerusalem, told his disciples that suffering and death are at the other end of that road and that “he must go.” The Lord went on to say, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:24-25).
This calling—this radical, death-and-life demand—has already been given to every believer. This stunning, cross-shaped call is better than a lightning bolt and more enduring than feelings or fleeces. Christ’s followers are, in fact, to follow Him. They are to fully identify with Him, fully embrace Him, fully follow Him—whatever that will cost and wherever that will lead. Unlike the disciples who first heard this call when crosses were not ornamental, by grace we receive this call on the other side of Golgotha and the empty tomb! He is risen. He is with us. Always.
This is why the “missionary call” that I hear described by those who have served Christ for years in hard, distant places is a settled, life-changing conviction that Jesus is alive and present—an all-important realization that they share with Paul on the Damascus Road. And because of that, whether they are serving in Afghanistan or China or North Africa, what I hear repeatedly is, “Coming here was just the next step for me in following Jesus.” Though they have felt the bruising weight of the cross, they are there because they have caught a glimpse of Jesus and are hastening after Him.
At the end of this series, I would once again like to thank my friend Dana Thompson for his illustrative cartoons of these five Missionary Myths!